Eph 3:2-7 | Barnes | STEP | Verse 2. If ye have heard . ειγε. " If at least, if indeed , if so be , spoken of what is taken for granted." Robinson . Comp. , for the use of the particle. The particle here is not designed to express a doubt whether they had heard of it or not, for he takes it for granted that they had. Doddridge renders it, "Since I well know you have heard," etc. He had informed them of his being called to be the minister to the Gentiles, , but still there was a possibility that they had not received the letter containing the information, and he goes, therefore, into another statement on the subject, that they might fully comprehend it. Hence this long parenthetical sentence--one of the longest that occurs in the writings of Paul, and expressed under the impulse of a mind full of the subject; so full, as we would say, that he did not know what to say first. Hence it is exceedingly difficult to understand the exact state of mind in which he was. It seems to me that the whole of this long statement grew out of the incidental mention of the fact that he was a prisoner for the Gentiles. Instantly he seems to have reflected that they would be grieved at the intelligence that he was suffering on their account. He goes, therefore, into this long account, to show them how it happened; that it was by the appointment of God; that it was in the evolving of a great and glorious mystery; that it was in a cause adapted to promote, in an eminent degree, the glory of God; that it was according to an eternal purpose; and he, therefore, , says, that he desires that they would not "faint" or be unduly distressed on account of his sufferings for them, since his sufferings were designed to promote their "glory." He was comforted in the belief that he was making known the glorious and eternal plan of God, and in the belief that was for the welfare of mankind; and he, therefore, entreated then also not to be troubled inordinately at his sufferings. The dispensation , Gr. economy ; rendered stewardship ; and dispensation , . . It means here, that this arrangement was made that he should be the apostle to the Gentiles. In the assignment of the different parts of the work of preaching the gospel, the office had been committed to him of making it known to the heathen. Of the grace of God . In the arrangements of his grace. Which is given me to you-ward . Toward you who are Gentiles. Not to the Ephesians particularly, but to the nations at large. . (*) "ye have heard" "since" (a) "dispensation of the grace" (b) "of God" .

Ephesians 3:2-7

Verse 2. If ye have heard. ειγε. "If at least, if indeed, if so be, spoken of what is taken for granted." Robinson. Comp. 2Cor 5:3, Gal 3:4, Eph 4:21, Col 1:23, for the use of the particle. The particle here is not designed to express a doubt whether they had heard of it or not, for he takes it for granted that they had. Doddridge renders it, "Since I well know you have heard," etc. He had informed them of his being called to be the minister to the Gentiles, Eph 3:3, but still there was a possibility that they had not received the letter containing the information, and he goes, therefore, into another statement on the subject, that they might fully comprehend it. Hence this long parenthetical sentence--one of the longest that occurs in the writings of Paul, and expressed under the impulse of a mind full of the subject; so full, as we would say, that he did not know what to say first. Hence it is exceedingly difficult to understand the exact state of mind in which he was. It seems to me that the whole of this long statement grew out of the incidental mention Eph 3:1 of the fact that he was a prisoner for the Gentiles. Instantly he seems to have reflected that they would be grieved at the intelligence that he was suffering on their account. He goes, therefore, into this long account, to show them how it happened; that it was by the appointment of God; that it was in the evolving of a great and glorious mystery; that it was in a cause adapted to promote, in an eminent degree, the glory of God; that it was according to an eternal purpose; and he, therefore, Eph 3:13, says, that he desires that they would not "faint" or be unduly distressed on account of his sufferings for them, since his sufferings were designed to promote their "glory." He was comforted in the belief that he was making known the glorious and eternal plan of God, and in the belief that was for the welfare of mankind; and he, therefore, entreated then also not to be troubled inordinately at his sufferings.

The dispensation, Gr. economy; rendered stewardship Lk 16:2-4; and dispensation, Eph 1:10, 3:2, Col 1:25. Eph 1:10. It means here, that this arrangement was made that he should be the apostle to the Gentiles. In the assignment of the different parts of the work of preaching the gospel, the office had been committed to him of making it known to the heathen.

Of the grace of God. In the arrangements of his grace.

Which is given me to you-ward. Toward you who are Gentiles. Not to the Ephesians particularly, but to the nations at large. Gall 2:7.

(*) "ye have heard" "since" (a) "dispensation of the grace" Col 1:25 (b) "of God" Rom 12:3. Verse 3. How that by revelation. Gall 1:12:. He refers to the revelation which was made to him when he was called to the apostolic office, that the gospel was to be preached to the Gentiles, and that he was converted for the special purpose of carrying it to them. See Acts 9:15, 22:21.

Unto me the mystery. The hitherto concealed truth that the gospel was to be preached to the Gentiles. Eph 1:9, on the meaning of the word mystery.

As I wrote afore in few words. Marg., a little before. To what this refers commentators are not agreed. Bloomfield, Doddridge, Rosenmuller, Erasmus, Grotius, Locke, and others, suppose that he refers to what he had written in the two previous chapters respecting the plan of God to call the Gentiles to his kingdom. Calvin supposes that he refers to some former epistle which he had written to them, but which is now lost. He remarks in regard to this, "If the solicitude of Paul be rightly considered; if his vigilance and assiduity; if his zeal and studious habits; if his kindness and promptitude in assisting his brethren, it is easy to suppose that he wrote many epistles, publicly and privately, to this place and to that place. But those only which the Lord saw necessary to the welfare of his church has he taken care to have preserved." In this opinion there is nothing in itself improbable, - comp. Introduction to Isaiah, 6,

(1.)--but it may be doubted whether Paul here refers to any such epistle. The addition which he makes, "whereby, when ye read," etc., seems rather to imply that he refers to what he had just written.

(c) "he made known" Gall 1:12 (+) "mystery" "Secret" (1) "afore" "a little before" Verse 4. Whereby when ye read. By the bare reading of which you may understand the view which I entertain of the plan of salvation, and the knowledge which I have of God's method of saving men, particularly of his intention in regard to the salvation of the Gentiles.

In the mystery of Christ. This does not refer to anything mysterious in the person of Christ; or the union of the Divine and human nature in him; or to anything difficult of apprehension in the work of the atonement. It means the hitherto concealed doctrine, that through the Messiah the Gentiles were to be received to the same privileges as the Jews, and that the plan of salvation was to be made equally free for all. This great truth had been hitherto concealed, or but partially understood, and Paul says that he was appointed to make it known to the world. His knowledge on the subject, he says, could be understood by what he had said, and from that they could judge whether he was qualified to state and defend the doctrines of the Gospel. Paul evidently supposed that the knowledge which he had on that subject was of eminent value; that it was possessed by few; that it was important to understand it. Hence he dwells upon it. He speaks of the glory of that truth. He traces it back to the counsels of God. He shows that it entered into his eternal plans; and he evidently felt that the truth which he had communicated in the former part of this epistle was among the most important that could come before the mind.

(a) "mystery" Eph 1:9 (*) "mystery" "secret" Verse 5. Which in other ages. The great purposes of God in regard to the salvation of mankind were not revealed. Rom 16:25.

And prophets. Those who exercised the office of a prophet or inspired teacher in the Christian church. 1Cor 12:1.

By the Spirit. This proves that those who exercised the office of prophet in the Christian church were inspired. They were persons endowed in this manner for the purpose of imparting to the newly-formed churches the doctrines of the Christian system. There is no evidence that this was designed to be a permanent order of men in the church. They were necessary for settling the church on a permanent basis, in the absence of a full written revelation, and when the apostles were away. When the volume of revelation was finished, and the doctrines of the gospel were fully understood, the functions of the office ceased.

(b) "made known" Mt 13:17, Rom 16:25, 1Pet 1:10-12 Verse 6. That the Gentiles should be fellow-heirs. Fellow-heirs with the ancient people of god--the Jews--and entitled to the same privileges. Rom 8:17, Eph 2:13-18 Verse 7. Whereof I was made a minister. Eph 3:2:.

According to the gift of the grace of God. It was not by my own seeking or merit; it was a free gift.

Of the grace of God. The sentiment is, that throughout it was a mere matter of grace that he was called into the ministry, and that so important an office was entrusted to him as that of bearing the gospel to the Gentiles.

By the effectual working of his power. Not by any native inclination which I had to the gospel, and not by any, power which I have put forth. It is by "the energy of his power. Comp. Gall 2:8. Locke understands this of the energy or power which God put forth in converting the Gentiles under his ministry. But it seems to me that it refers rather to the power which God put forth in the conversion of Paul himself, and putting him into the ministry. This is clear from the following verse. The meaning is, that such was his opposition to the gospel by nature, that nothing but the "energy of God" could overcome it, and that his conversion was to be traced to that alone.